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These lectures delivered at the University of London in 1913 by one of the foremost church historians of Germany are a token of a renewed interest in Nestorius both as a man and as a teacher, an interest already quickened by Loofs’ “Nestoriana” published in 1905, and the rediscovery of the “Treatise of Heraclides” in the closing years of the last century. The story of his life — his elevation to the bishopric of Constantinople in A.D. 428, the events leading to his deposition by a faction at Ephesus in 431, his banishment to Oasis in Egypt in 435, and his fifteen or sixteen years in exile there where he died — is told in tense and vivid words. Then follows an analysis of his Christology and a comparison of it with that of Apollinaris and especially with that of Cyril. As to his place in the history of Christian doctrine, Nestorius is declared to be orthodox according to both the Antiochian and the Western interpretation of the Chalcedonian definition, although judged by the Creed of Constantinople in 553, his Christology was unquestionably heterodox. One element of the tragedy of Nestorius’s life lay in the fact that already before the council was held in 451 whose creed he could have confessed, he had been condemned. A very careful endeavor is made to trace the origin of Nestorius’s view concerning the human nature of Jesus, but fortunately no attempt is made to connect him with Athanasius. Two sentences may be quoted — the last sentence of the preface and the last sentence of the text — the meaning of which will be best understood by reference to Professor Loofs’ Oberlin lecture on “What is the Truth about Jesus Christi”; both sentences concern Nestorius’s Christology. “There is no other Christology in the ancient church so ‘modern’ as his and perhaps that of his teachers whose dogmatical works are lost.” “Only by returning to the lines of the Antiochian theology, along which in Germany, e.g., I. A. Dorner and M. Kaehler went and R. Seeberg and others are now going, can we arrive at an understanding of the Johannine, which is in harmony with the New Testament and avoids theological and rational impossibilities.” –The Homiletic Review, Vol. 69 Pulcheria - Wikipedia Pulcheria's time as Augusta also was marked by war and ongoing conflict with Sassanid Persia Pulcheria called for war against Persia when Persian King Yazdegerd I Christianity Britannicacom Early views Jesus and the earliest members of the Christian faith tradition were Jews and thus they stood in the faith tradition inherited by Hebrew people in Five Reasons I Reject the Doctrine of Five Reasons I Reject the Doctrine of Transubstantiation March 8 2013; C Michael Patton; 317 Comments; Eschatology Roman Catholicism; The doctrine of GEORGE M LAMSA: Christian Scholar or Cultic Torchbearer GEORGE M LAMSA: Christian Scholar or Cultic Torchbearer? Article ID: DL010 By: John P Juedes The Epitome of the Formula of Concord - Book of Concord Epitome of the Formula of Concord Comprehensive Summary Rule and Norm According to which all dogmas should be judged and the erroneous teachings [controversies Nestorius - Wikipedia Nestorius as envisioned by the 17th century dutch printmaker Romeyn de Hooghe in the book History of the church and heretics Christian heritage of the Middle East and North Africa Christian heritage of the Middle East and North Africa issues from its Christian roots that predate the Islamic military invasions of the seventh century This rich Historical Background of the Trinity - christadelphiaorg The current mainstream teaching in Christianity is that God is a coequal coeternal one-substance trinity and that Jesus Christ is God This doctrine is considered Factors that caused Muhammad to reject Christianity and Factors that caused Muhammad to reject Christianity and start his own religion: It is obvious from reading the Qur'an that it is a book of human origin being a Where Is the True Church? and Its Incredible History! Where Is the True Church? and Its Incredible History! by David C Pack Nearly 2000 years ago Jesus Christ built His Churchand promised that it could never be
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